At the age of 17, Jen was introduced to a gang of Iraqi Kurdish Muslim men by a friend. All of whom were illegal immigrants. They trafficked Jen to numerous towns and cities across the Midlands where she was raped by multiple men at what were described as “parties.”
At 18, she became pregnant after being raped by an Iraqi Muslim. She was forced to convert to Islam. She was then married to her rapist and endured a coercive and abusive relationship. After her daughter was born, her child was used as leverage to further control Jen, with continuous threats that she would never see her daughter again.
Jen has not been permitted to spend any of her daughter’s birthdays with her since her daughter was nine years old, and has had minimal contact with her for several years.
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Last year, Rupert Lowe MP (Restore Britain) launched a campaign to raise funds to hold an independent national inquiry into the UK’s Muslim rape gangs. This year, the victim-led Rape Gang Inquiry was held, during which testimonies from victims, parents, carers, politicians, a variety of experts and whistle-blowers were heard over ten days, from 2 February to 12 February. On 16 June 2026, the Inquiry released its report.
Thousands of rape gang victims and family members volunteered their testimonies to the Inquiry. On pages 18 to 101, the Inquiry’s report provides a summary of some of them. The following is Jen’s testimony. You can read the full report HERE.
Jen
Jen’s childhood was characterised by emotional neglect and a lack of safety. Her emotional needs were not recognised or prioritised by the adults in her life, particularly her parents, who were absent much of the time. Within the wider family context boundaries were blurred and inappropriate dynamics were normalised – for example, family members introduced her to drugs and alcohol around the age of 13.
Throughout secondary school, Jen was bullied, but staff did little to help despite her obvious distress. On the contrary, they contributed to her victimisation. Much of the bullying stemmed from an incident in her first year in which a teacher refused to allow Jen to use the toilet, resulting in Jen wetting herself and being made to stay in the soiled clothes for the rest of the day. The teacher faced no repercussions. Jen began self-harming and running away from home, and the only adult she felt she could confide in committed suicide around this time.
Into adolescence, Jen had no stable sense of self-worth and no adults who consistently protected or advocated for her. Her self-harm worsened and she experienced suicidal thoughts, yet safeguarding responses remained absent. Jen began to believe that she was “not worth protecting,” and as a result became increasingly vulnerable to exploitation. At 13, adult men began contacting her online, giving her a sense of validation and belonging. Sexual conversations were common, including one man encouraging Jen to insert a knife into her vagina.
At 15, offline grooming began with a group of White British men who presented themselves as sympathetic friends to the vulnerable Jen. Though she was not raped by these men, one told her that “touching was okay, but we can’t have intercourse until you are 16 because of the law.”
At the age of 17, Jen was introduced to a gang of Iraqi Kurdish Muslim men by a friend who she now believes was, herself, groomed. The gang members – all of whom were illegal migrants – trafficked Jen to numerous towns and cities across the Midlands where she was raped by multiple men at what were described as “parties.” On one occasion, she was anally raped in a park by one of the gang members. She was taken on drug runs and witnessed the slaughtering of a lamb in the bathroom of a house.
She describes “a closed and intimidating social world governed by fear, loyalty, and silence,” in which racially supremacist attitudes were openly and regularly expressed. White British people were described as “white trash,” and white girls as “English pig‑dogs.” Perpetrators insisted that children “choose” exploitation, and Britain and its institutions were described as “soft” and “easy” to exploit. They boasted of receiving “free money” from the British state, and on multiple occasions Jen was forced to fill in asylum benefit applications on their behalf.
Jen witnessed intimidation, violence, trafficking, asylum fraud, sexual exploitation – including the drugging and raping of children as young as 13 – and the aftermath of a gang-related murder while involved with the group, and was thus afraid to defy or disclose against its members.
The gang became increasingly controlling and abusive, isolating Jen from her friends and family. Her movements, communications, and decisions were closely monitored and restricted, and any attempt to assert independence was met with threats. She suffered emotional, psychological, and sexual abuse, and at 18 became pregnant as a result of rape.
Jen was repeatedly told she was inferior and unclean as a non‑Muslim. Religious coercion escalated into forced conversion to Islam, partly due to her pregnancy. She was taken to a “dark,” “dingy” flat that had been converted into a mosque and married by an imam in an Islamic ceremony without giving consent. The marriage was used as a mechanism to legitimise control over her, and restrictions on her behaviour increased.
During pregnancy the threats intensified. Jen was told she had no right to leave or make decisions about her child because to do so would be anti-Islamic. Her behaviour was tightly controlled, including an instruction not to eat pork as the father believed “it would make the baby gay.” She was told that disclosure to the authorities would result in shame and punishment.
Nevertheless, she attempted to report her situation to the police, but no action was taken. The ideological and religious dimensions of her trafficking and abuse were minimised and her disclosures were reframed as relationship issues or cultural matters before being dismissed as exaggerated and unreliable.
After the birth of her daughter, Jen’s access to her child was restricted and used as a means of leverage. The father – an Iraqi illegal migrant – repeatedly took their daughter to Iraq, despite having claimed asylum in Britain on the basis that he could not safely remain there. While there, she was exposed to firearms including AK-47s.
When her daughter was 3 years old, Jen contacted the police after the father threatened to take their daughter to Iraq and never bring her back. The police responded that it was a “civil matter” and did not intervene. Jen has not spent a single one of her daughter’s birthdays with her since she was nine years old and has had minimal contact with her for several years. Her father continues to take her to Iraq regularly.
Jen now lives with complex PTSD, anxiety, depression, dissociation, periods of agoraphobia, and persistent fear and distress in relation to her daughter’s safety and autonomy. These difficulties significantly impair her ability to function day to day. She gives evidence so that religiously-motivated coercive abuse is properly recognised and confronted, even when doing so is politically, culturally, or socially controversial.
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