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The horrendous crimes committed by the Muslim rape gangs over decades against white British children are both racially and religiously motivated, the Rape Gang Inquiry has found.

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Last year we published an article highlighting an interview with Dr. Mark Durie, an Australian pastor, author and Islamic researcher. Speaking of the rape gangs operating in the UK, “there are a number of factors that come together … one is the religious element; it’s a religiously motivated hate crime,” he said.

“Another issue,” he said, “is that under Islamic law, conquered non-Muslims live in a state of vulnerability; they’re meant to be subjected and dominated by Islam. But if they break out of that domination, they’re vulnerable to the jihad. And one of the conditions of jihad is that the rape of captive women is permitted, they become slaves of their captors.”

Now, the report from the independent Rape Gang Inquiry has confirmed the same.

More than one victim testified to the Inquiry about the religious and racial nature of the abuse. But others have also been publicly sharing their story over the years such as Dr. Ella Hill, a victim of the Rotherham “grooming” gangs who is now a qualified doctor.  The Rape Gang Inquiry report referred to her testimony.

“In her accounts, Dr. Hill has consistently described the abuse as being both racially and religiously aggravated. She was explicitly told during the rapes that the attacks were happening because she was white and because she was Christian,” the Inquiry report said.

An overview of the scale of the crimes and who the perpetrators are can be read in the report’s ‘Executive Summary’, which states:

The Rape Gang Inquiry examined the systematic targeting of vulnerable girls, overwhelmingly White British, by predominantly Muslim Pakistani gangs across towns and cities throughout the United Kingdom. The evidence put to the Inquiry confirms that this scandal constitutes one of the most horrendous failures in the history of the country.

The scale of the crimes committed is staggering. It has been previously established that, at the very least, 250,000 young white girls have been subjected to repeated rape, gang rape, trafficking, torture, pregnancy, forced Islamic conversion, and lifelong trauma. The true number is probably higher.

Dr. Taj Hargey, an imam with the Oxford Islamic Congregation, believes the true proportion of gang members who are Muslims to be around 95% … The overwhelming majority of the rape gang networks consisted entirely of men from Muslim backgrounds – predominantly of Pakistani heritage, although smaller groups from Somali, Iranian, Syrian, Turkish and other Muslim origins were also involved.

The demographic and cultural drivers are clear. Perpetrators from Pakistani Muslim and other Muslim backgrounds operated under an honour- and shame-based clan code that treated non-Muslim girls, especially white working class girls, as property available for sexual use. This pattern was reinforced by eight theological and legal aspects of Islam. These include the doctrine of Muslim superiority drawn from Quranic verses that position Muslims at the top with a duty to correct non-believers. The gang members’ justification for their crimes can be found in the Islamic principles of loyalty and disavowal known as al-walā’ wa-l-barā’. It demands enmity towards non-Muslims, the superiority of men over women, forced marriage combined with the absence of any fixed minimum age of consent, the perception of female sexuality as inherently dangerous, a system of sex slavery that authorises sexual relations with non-Muslim captives, and a religiously sanctioned social hierarchy that subjugates conquered non-Muslims. These elements, filtered through clannish immigrant sub-cultures, provided religious justification that enabled the systematic rape and even slaughter of White British girls.

The Rape Gang Inquiry Report, 16 June 2026

As the Executive Summary implies, the details in the report are not only an exposé of the crimes committed but also the perpetrators’ motivations.

After providing evidence that the perpetrators of this organised criminal network are from Muslim backgrounds (see page 106), the report details ‘The Influence of Islam’ (see page 116). 

The section about Islam’s influence covers Muslims’ treatment of Non-Muslims worldwide, Muslim supremacism, Muslim’s ‘us and them’ mindset,  their superiority and dominance of men over women, seclusion of women and forced marriage and the age of consent, Muslim’s attitude to female sexuality, Jihad and sex slavery, Islam’s treatment of conquered Non-Muslim peoples and the Islamic clan culture that Muslims carry with them to whichever country they settle in.

We encourage everyone to read this section to understand why these crimes will not stop unless the perpetrators are stopped.  The following is the section under the subheading ‘Islamic Clan Culture’ from pages 132 and 133. You can read the full report HERE.

Islamic Clan Culture

Evidence from the author and activist Ayaan Hirsi Ali at the Inquiry highlights that the grooming and rape gangs operating in towns such as Rotherham, Rochdale and others are not isolated instances of criminality, but stem from imported pre-modern clan systems embedded within certain ethno-cultural communities, reinforced by specifically Islamic collectivism. As before stated, the crimes disproportionately involve perpetrators from Pakistani heritage backgrounds, with patterns rooted in honour- and shame-based dynamics that are wholly anathema to British norms.

The behaviour is deeply tied to tribal structures prevalent in parts of Pakistan, Afghanistan, the Middle East, North Africa and Somalia:

● Family honour is primarily vested in the conduct, modesty, and virginity of girls and women. Strict codes require obedience, covering and restricted interaction with outsiders. Breaches within the community trigger severe sanctions, including honour killings or collective retaliation by male clan members.

● When the target is a non-Muslim girl – particularly White British girls perceived as unguarded, dressed in Western styles and lacking male protectors – the risk calculation shifts. No retaliation is expected from the girl’s family or community, so some young men feel emboldened to treat her as property and then approach, assault, groom, share among the group and sell her services.

● This proprietorial view of women escalates into organised networks that traffic girls across regions. Impunity fuels the cycle: initial assaults without consequences create a perception of Britain as a place where such behaviour carries no risk, turning vulnerable girls into commodified products.

A key contrast emerged in evidence. When similar gangs targeted Sikh girls, the Sikh community mobilised men to confront and deter the perpetrators effectively. White working-class girls lacked equivalent collective protection, not least because authorities often silenced concerns with accusations of racism, allowing the abuse to persist and expand into modern-day slavery. Even second-, third-, or fourth-generation immigrants raised in Britain continue these patterns, acting as demographic clusters where the clan system reproduces itself and intensifies, regardless of the wider culture. Ongoing immigration from such clannish foreign backwaters serves only to replenish and strengthen such communities.

While the foundational system is tribal rather than purely religious, Islamic elements provide ideological justification, communal shielding and strategic expansion. Perpetrators sometimes hide actions from families, mosques and imams because the behaviour brings disgrace to the community. Yet remorse toward British victims is limited because non-Muslim girls are not viewed as fully human individuals deserving protection, but as unprotected outsiders available for abuse without moral consequence. This fosters widespread silence within affected communities. The Inquiry evidence points to a fundamental clash of worlds. Across the West, our historic respect for the individual has, thanks to mass immigration, been overpowered by the more primitive attitudes that prevail elsewhere, according to which group membership matters first and foremost. The elite obsession with diversity has invited the latter to take advantage of the former. Scare-words like “Islamophobia” and “racism” have been deployed to exploit the goodwill of Western host societies, paralysing investigation and enforcement.

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Featured image taken from ‘“Muslims have raped at least 5 lakh Kaffirs in the UK in last 40 years,” says survivor of Pakistani grooming gangs- Read excruciating details’, OpIndia, 26 July 2020